Recently we went to watch a
theatrical production called the Monkey King, a story from China based on a
fairy monkey who gains immense powers, and tussles with using them for the
right causes vs aggrandisement. Going through lessons of correct use and misuse
of power, the fairy monkey eventually wins many supporters, and also through
trial and tribulation develops an attitude of bravery and simultaneous
humility. He therefore rightly becomes a celebrated character and hero. In the
production as you can imagine, there was a lot of jumping and bouncing, and
coordination between the various actors; from jumping on trampolines in a
synchronized manner between four or five people, to in some parts more than 10
people coordinating beautiful dances. The concept of control and coordination
are typically part of any successful execution. Anything from medical
procedures, to military coordination, to building work; everything hinges on
some degree of command and control. The Monkey King showed the importance of
competence in his determination to obtain the treasures, but also the
importance of character in ensuring proper treatment and sensitivity to others
around him. We may have experienced that leadership and even life without
meaning or purpose doesn’t lead to satisfaction at a deep level. It may lead to
superficial satisfaction and impacts, but lacks depth and longevity. There are
so many paths one can take. Will Smith recently said he read the Bhagavad Gita,
and how amazed he was with it. Should our choices of what to believe hinge on
such endorsements? If they do, then I would hope there is accompanying good
reason. Unfortunately, too often there isn’t – it’s more sentiment and factors
on what we refer to in this blog as the "periphery". The way we view
things is critical. How should we view, or conceptualise our path, our mental
state and finally our actions? The issue with many "religious" paths
for people is often the human factor. Indeed many have tried to re-brand
religion as "spirituality" to essentially de-couple the substance
from the politics. There have been countless stories of treatment of children
in Churches, people in positions of influence being imprisoned for activities,
indeed with even President Obama abandoning Chicago’s Trinity United Church of
Christ after a string of controversies. We argue here that one should logically
and rationally consider the "substance" as well as the
"periphery" of one’s path in life.
Separate the Two
After practicing martial arts in a
few disciplines and in various martial arts in different contexts, with
different teachers; over time it has become easy to separate the substance from
the people, who may form the periphery. I have met some bad people, and I have
met good people. I have met those who are incredible with technique, but
disastrous in character, and vice versa. Ultimately, the substance which
consists of the practice and the techniques, is separate from the people
involved. If we have a terrible boss, we will likely create an association
between our work and the boss, and we will hate both. This is because we are
human and can be more sentimental than we are rational. If we have never
trained martial arts and in our first attempt we experience someone who treats
us in a rough way and injures us, it is likely we will carry that association
for a long time. Given it is a first try for these people, who is to blame
them? I know people who have had extremely serious injuries early in their
martial arts careers and continued. And conversely have also seen the opposite
where people have quit after a first attempt or few tries. The difference can
come down to how much the person wants to learn AND how easily they are able to
separate the substance and the peripherals. If we are not able to do this, we
will always limit our experiences to the quality of people we are around; which
we are not able to guarantee at all. If a beggar on the street offers me an
authentic Rolex watch on the street whilst am on a busy lunch time hustle to
get to the shops, it is still very unlikely I will stop, give attention and
take the watch. Because we are programmed to associate things together based on
repeated experiences to the extent that we may miss the substance due to the
peripherals. The only means of separating the substance from the peripherals -
is to be conscious, to be aware and rational in our choices concerned with our
journey and path.
Be Conscious
The nature of this tendency to
attribute the quality of our experiences with the peripherals comes from lack
of objectivity. If we are objective in the extent to which we apply our
judgments about things or people, this will help us to be objective about the
reality, thereby leading to a more accurate view of the world and understanding
who we are in relation to it. What do we believe in, and why do we believe in
it? What do we gain from it? What are the fixed aspects, and what is variable?
What do those variables depend on? Assessing these kinds of things is to be
aware. Intuition is a huge topic; it comes even when we don’t want it to -
sometimes when we most don’t want it to.
What is the source of intuition? Intuition is a complex mesh of
feelings, experiences, sentiment, and sometimes also a sixth sense. It is
defined as "the ability to understand something immediately without the
need for conscious reasoning". This indeed sounds dangerous, and sure it
can be, but sometimes it can be spot on, because it is immediately in tune with
who we are. By all means we can let intuition play a role in our beliefs since
our beliefs need to be close to our heart and intuition can come from the
heart. But there must be rational, logical thinking that also is applied to
this. If I feel intuitively that I like to break peoples cars, and that becomes
my life goal; it is not in line with good cultural norms with a rational
justification. The alignment of intuition and rationale are therefore essential
in understanding and discovering our beliefs over time. One quality of "religious cults" is that they
tend to discard rational thinking on the basis of sentiment and order. If my
teacher taught me something happened 50 years ago because “that’s what it says
in the book”, and 25 years later I am explaining to people “this happened 50
years ago”, then I am objectively 25 years off. A humble and open mind
understanding our shortcomings, a desire to discover the truth and it's
application in our lives in a thoughtful way lay the foundations of a journey
of fulfillment.
A more conscientious sense of spirituality means that we are balanced
between objectivity and intuition in the
understanding the effects of applying and refining techniques, means and
practices of thought processes in our own lives whatever they might be; and not
in being purely ears for the movement of others.
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